Sermon delivered on Lent 5B, Sunday, March 18, 2018, at St. Augustine’s Anglican Church, Westerville, OH.
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There is something we do not talk about that Jesus is referring to today, Death. Yes, we acknowledge death when it happens but for the most part we do not talk about death with any real depth or substance, and certainly no enthusiasm. We don’t deal with it. We deny it. We ignore it. We avoid it. No one wants to die. If you can remember, I have mentioned here before about how death is viewed in my community, that when you mention death it is like calling for bad omen upon the family and whoever mentions it would be asked to renounce/take back/cancel what they just said.
We don’t really acknowledge, talk about, and deal with death. The death of our loved ones is too real, too painful. Our own death is too scary. The relationships and parts of our lives that have died are too difficult. So, for the most part, we just avoid the topic of death. Besides it’s a downer, depressing experience in a culture that mostly wants to be happy, feel good, and avoid difficult realities.
I suspect the Greeks in today’s gospel did not go expecting to talk or hear about death. They just want to see Jesus. Jesus has a pretty good track record up to this point. He has performed a lot of miracles. I don’t know why they wanted to see Jesus but I know the desire. I want to see Jesus. I believe you would as well. Seeing Jesus makes it all real. After all, seeing, they say, is believing. We all have our reasons for wanting to see Jesus.
If you want to know your reasons for wanting to see Jesus look at what you pray for. It is often a to do list for God. I remember, my son, every evening when we pray my son James would pray for what he wants for himself and for every member of the family and i just learned that it is our way of praying, a to do list for God. When our lives are in a mess we pray that God would fix it all.
You probably know those kind of prayers. We want to see Jesus on our terms. We don’t want to face the pain of loss and death in whatever form it comes. Sometimes we want something from Jesus more than we want Jesus himself. There is a real danger that we will become consumers of God’s life rather than participants in God’s life. We pick and choose what we like and want but we skip over and leave behind what we do not like, want, or understand. Christianity, however, is not like that. Christianity means participating in the life, death, and resurrection of Jesus Christ. That is what Jesus sets before the Greeks who want to see him.
Unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.
If we want to see Jesus then we must look death in the face. To the extent we refuse to acknowledge the reality of death, to the degree we avoid and deny death, we refuse to see Jesus. Really looking at, acknowledging, and facing death is some of the most difficult work we ever do. It is, as Jesus describes, soul troubling. It shakes us to the core.
There is a temptation to want to skip over death and get to resurrection. So it is no coincidence that this week and last week the Church points us towards Holy Week and reminds us that death is the gateway to new life. Death comes first. Death is not always, however, physical. Sometimes it is spiritual or emotional. We die a thousand deaths every day. There are the deaths of relationships, marriages, hopes, dreams, careers, health, beliefs. Regardless of what it looks like, this is not the end. Resurrection is always hidden within death. There can be, however, no resurrection without a death.
To the extent we avoid death we avoid life. The degree to which we are afraid to die is the degree to which we are afraid to fully live. Every time we avoid and turn away from death we proclaim it stronger than God, more real than life, and the ultimate victor.
Jesus did not ask to be saved from death. He is unwilling to settle for survival when the fullness of God’s life is before him. He knows that in God’s world strength is found in weakness, victory looks like defeat, and life is born of death. This is what allowed him to ride triumphantly into Jerusalem, a city that will condemn and kill him. That is what allows us to ride triumphantly through life. Triumph doesn’t mean that we get our way or that we avoid death. It means death is a gateway not a prison and the beginning not the end.
Regardless of who or what in our life has died, God in Christ has already cleared the way forward. We have a path to follow. That path is the death of Jesus. Jesus’ death, however, is of no benefit to us if we are not willing to submit to death, physically, emotionally, and spiritually. Ultimately, death, in whatever way it comes to us, means that we entrust all that we are and all that we have to God. We let ourselves be lifted up; lifted up in Christ’s crucifixion, lifted up in his resurrection, lifted up in his ascension into heaven. He is drawing all people to himself, that where he is we too may be.
Grains of wheat. That is what we are. Through death, however, we can become the bread of life. “Unless a grain of wheat falls into the earth and dies….”
In the name of God, the Father, the Son and the Holy Spirit. Amen